So far, many works, both authored and translated, have been presented with different approaches to the 1979 Iranian Revolution. Some of these approaches are mainly limited to mere historiography, others are limited to the role of specific people, and ...
So far, many works, both authored and translated, have been presented with different approaches to the 1979 Iranian Revolution. Some of these approaches are mainly limited to mere historiography, others are limited to the role of specific people, and finally, they are limited to class analysis from a Marxist and neo-Marxist perspective. Limiting these approaches to the above frameworks and imposing them on the event of 79, although they have been successful in analyzing and explaining aspects of this event, in providing a relatively correct analysis and explanation of the event of the revolution, as well as understanding the mentality of the revolutionary subjects and their worldview. They have not been very successful. What distinguishes the approach of the author of this work from the mentioned approaches is the attempt to present a psychoanalytical analysis of the revolution and the mentality of religious and non-religious revolutionary activists, relying on the psychoanalytic theories of Lacan and Kristeva on how revolutionaries break away from their world to The arrangement of the world is their revolution.
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